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“I do”
Do you reject sin so as to live in the
freedom of God’s children?
How easily and confidently we respond to that ritual question. One of
the attributes distinguishing us as a Catholic Christian people at prayer
is our ritual dialogue (or at least it will be until our Missal
changes again). We know that the “correct” response to this question is
“I do.” We believe that the faithful way to respond is boldly, with certain
knowledge that we have been redeemed. While gathered around font and table,
our courage comes from voices raised as one. Still, carrying that conviction
out into the world demands much of us. Opportunities for embracing sin
abound in our world, and simply avoiding sin is not enough. We are called
to actively reject that which seeks to disrupt our relationship with God
and with each other, to cast out everything that tears at the fabric of
our community in Christ. We not only choose to reject sin in our own lives,
but we also dedicate ourselves to the rejection of sin in the world. This
is the basis of our social conscience. This cannot be separated from liturgy,
and it cannot be ignored in our personal lives. To remain silent is not
a rejection of sin and, in fact, may prevent us from living in the freedom
of God’s children. We are called in baptism to be living examples of the
freedom promised us when we commit willingly to lives worthy of that call.
“Baptism is the sacrament by which men and women are incorporated into
the Church, built into a house where God lives, in the Spirit, into a holy
nation and a royal priesthood. It is a sacramental bond of unity linking
all who have been signed by it (Rite of Baptism for Children,General
Introduction 4). In that unity we find the power to renounce sin and profess
faith by living in a vibrantly Christian way.
This issue of ML focuses on baptism and its many facets. Mary Ann Paulukonis
takes a broad approach, offering ways to form the entire community for
participation in this sacrament. David Fedor speaks of the often
neglected or misunderstood role of godparents beyond the moment of baptism.
Patricia Parachini shares her perspective on how baptism compels
all of us to service in varied ways as members of the priesthood of the
faithful. Ron Raab reflects on his father’s life and how it modeled
for him a baptismal way of living.
Do you believe in God, the Father Almighty,
creator of heaven and earth?
We who are formed in God’s image are intimately connected to the kingdom
of God. In Christ and with Christ, we span the distance between heaven
and earth. In the same way, our sacraments connect us both to the created
world and to the heavenly kingdom. The water of baptism is the water that
surrounds us before birth, the water we drink to sustain life, and the
water that consumes us with the wonder of life in Christ. When we respond
to this primary question, may it be with a sense of wonder rather than
out of habit.
Do you believe in Jesus Christ, his only
Son, our Lord, who was born of the Virgin Mary, was crucified, died, and
was buried, rose from the dead, and is now seated at the right hand of
the Father?
This defines who we are. Here we profess what the world dismisses as
nonsense: a child born of a virgin was in fact the Son of God, labored
in service to those lost in sin, gave his life in love, died, rose to live
again, and reigns now with God for all eternity. In this, we reject the
beliefs of this world and embrace the faith of Christ.
Do you believe in the Holy Spirit, the
holy catholic Church, the communion of saints, the forgiveness of sins,
the resurrection of the body, and life everlasting?
Here we commit ourselves—heart, mind, and soul—to the faith of the church.
In a real sense, this is our commissioning to ministry. We serve by virtue
of our own baptism, and all that we are as a Christian people flows from
these mysteries. From the white garment of baptism, to the alb of ministry,
to the pall of burial, our lives are one in Christ.
May our words always echo our desire — “I do.” ML
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